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煩惱無盡誓願斷
法門無量誓願學
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
What Is the Difference Between Falling Asleep and Falling into a Coma?
Is There the Dharma of Sleep in the Six Consciousnesses?
Consciousness and Manas: Equivalent to Two Individuals
Diligent Pursuit of Enlightenment Prevents Misinterpretation of the Buddha's Intent in Scriptures
How to Realize the Dharma
The Difference Between the Seeing Division and the Appearance Division
The Love of Worldly Beings and the Love of Buddhas and Bodhisattvas
Less Clinging, Closer to Liberation
Insufficient Prajñā Precludes Direct Perception of Manas
Why Is the Guanyin Dharma Gate of Perfect Penetration via the Ear Faculty Difficult to Cultivate?
What Does Ālaya-vijñāna Mean? The Concept You Haven’t Grasped
Ālaya-vijñāna Is the Formless and Characteristicless Mental Dharma
Manas Is the Intermediary
The Tathāgatagarbha Is the Sovereign of All Dharmas
The Discernment of Tathāgatagarbha Differs from That of the Seven Consciousnesses
How to Eradicate Self-View Early?
States in Hypnosis, Intoxication, and Sleepwalking
The Immeasurable and Boundless Merit of Making Offerings to the Three Jewels
The Mechanism of Precognitive Dreams
The Merit and Karma of Mara
Why Did the Buddha Not Destroy Mara?
The Importance of Merit
The Power of Zen Meditation and the Path Must Be Complete to Discern and Dispel Maras
Attaining Accomplishment in Cultivation Requires No-Mind, Desirelessness, and Non-Seeking
What Is Meant by Elevated Vision?
What Is the Purpose of Mara Disrupting Sentient Beings' Spiritual Practice?
Is Manas of the Nature of Avyākṛta?
The Five Dharmas, Three Svabhāvas, Eight Consciousnesses, and Two Anātmans
Why Is the Analogy of Homogeneous Entities Considered Pratyakṣa Rather Than Anumāna?
The Benefits of Concentration
Analogies by Such Reasoning Are Not Inferential Reasoning
Direct Perception and Non-Valid Cognition
The Manas Does Not Cling to the Lingering Taste of Dvesha
Why Can the Manas Perceive the Six External Sense Objects Beyond the Indriyas?
How to Eliminate Self-Attachment?
How to Realize the Tathāgatagarbha
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