眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
How Can the Manas Cut Off Self-Grasping?
The Five Aggregates Are Not Self, Not Different from Self, and Not Mutually Present with Self
The manas not regarding the five aggregates as self and mine is the true eradication of the view of self.
True eradication of the view of self also requires contemplating the manas as not-self.
Saṃyuktāgama, Volume 21 (570)
Saṃyuktāgama (864)
Yogācārabhūmi Śāstra, Fascicle 53
Selected Lectures on the Sūtra of the Collection of the Father and Son (130)
Why is the manas not easily discovered?
Does the manas have a starting point?
The Immovability of Tathāgatagarbha
I and Mine Are Not Different: Both Are the View of Self
The Five Aggregates Are Not the Self, Not Different from the Self, and Not Mutually Present with the Self
Selected Lectures on the Sūtra of the Collection of the Father and Son (126)
When Meditative Concentration Is Deep, the Role of Manas Becomes Prominent
Selected Lectures on the Sūtra of the Collection of the Father and Son (70)
The View of Self of the Manas
Selected Lectures on the Sūtra of the Collection of the Father and Son (115)
The Mahāyāna and Hīnayāna Implications of the Aggregate of Volitional Formations Being Not-Self, Not-Different-from-Self, and Not-Mutually-Present
Selected Lectures on the Sūtra of the Collection of the Father and Son (111), Chapter Two: The Fourteenth Dream Metaphor
Selected Lectures on the Sūtra of the Collection of the Father and Son (110)
Śrāvakas Cannot Directly Realize the True Self, the Eighth Consciousness
The Blessings of Buddhas and Bodhisattvas
The Harmfulness of Arrogance
A First-Fruit Attainer, Having Realized the Five Aggregates Are Non-Self, Obtains the Pure Dharma Eye
Only when both the view of self and what is seen by the self are eradicated is it the eradication of the view of self.
The Aggregates of Perception and Volitional Formations Are the True Meaning of ‘Self’ and ‘Different from Self’.
The True Meaning of “Feeling Is Self and Different from Self”
Saṃyuktāgama, Volume 5 — Discourse 109
The So-Called View of Self Is the View of Self of the Manas
Selected Lectures on the Sūtra of the Collection of the Father and Son (102)
The Difference Between Monastic and Lay Life
What exactly is self-conceit?
How to Eradicate Craving and Afflictions
Why Is the Power of Doubt So Great?
Mahāprajñāpāramitā Sūtra, Volume 337
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