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法門無量誓願學
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Material Form Arises Prior to the Six Consciousnesses
Dharmas Unknown to Consciousness Are Not Equal to Nonexistence
What Is Determination (adhimokṣa)?
The Manas Becomes Constant Only After Being Perfumed
What does it mean that the true mind is neither lost nor gained?
The Enjoyment of the Merits of Liberation after the Eradication of the View of Self
All Discrimination of the Six Sense Objects Is Governed by Manas
Pleasant and Painful Feelings Arise from Afflictive Karmic Formations
The Fundamental Purpose of Buddhist Practice and Realization Is Liberation from the Bondage of All Dharmas
When There Are No Sentient Beings to Deliver, What Do Buddhas Still Do?
All Dharmas Are the Tathāgatagarbha Nature
How to Make the Manas Accept the Persuasion and Education of the Mind Consciousness?
The Awe-Inspiring Nature of Karmic Retribution
Theoretical Knowledge Does Not Represent Direct Realization
What is the essence of all sentient beings?
After eradicating afflictions, there are still afflictive habitual tendencies that can manifest.
Material Form Does Not Change with the Observation of Consciousness.
Can Information Be Temporarily Stored in the Brain?
Sentient Beings Are Very Hard to Awaken
A Bodhisattva Is Also an Arhat
The Three Measures of the Seven Consciousnesses
What Is Theft?
The Relationship between the Manas and Meditative Concentration
All Facts Are Unrealizable Without Meditative Concentration
The Mental Activities of the Manas
Only through wise reflection, contemplative practice, and investigation within profound meditative concentration can one actually realize the Buddha Dharma.
Can all sentient beings be completely liberated?
The Different Functions and Roles of the Manas of Sentient Beings
Rebirth in the Land of Ultimate Bliss Is Harder Than Eradicating the View of Self
The Activities of the Intermediate State Being Are All Dominated by the Karmic Force of the Manas
What is liberating sentient beings?
What Kind of Person Can Escape the Karma of the Three Evil Destinies?
The Arising of Any Dharma Requires the Manas as a Condition
When Practicing in Accordance with the Dharma, the Mind Begins to Transform
The Function of Patience
Different Fruitions Have Different Merits and Enjoyments.
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