眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Why can the manas cognize the outer six sense-objects beyond the supreme faculty (rūpa-prasāda)?
How to Eliminate Self-Grasping?
How to Realize the Tathāgatagarbha
The Two Meanings of Tathatā
The Stages and Conditions of Contemplative Practice (Vipaśyanā-caryā)
The pariniṣpanna-svabhāva (perfectly accomplished nature) of the tathāgatagarbha is inherently complete in itself
What Is the Knowing Mind?
The True Meaning of "Polishing a Brick Cannot Make a Mirror, and Sitting in Meditation Cannot Make a Buddha"
The Interfunctioning Relationship among the Manas, the Mind Consciousness, and the Tathāgatagarbha
The Merit of Practicing Samāpatti
What is prized is only that your eye be true; nothing is said of your conduct along the path.
The shadow-images of the six sense objects are like reflections in a mirror
Different Levels of Merit, Meditative Concentration, and Wisdom Lead to Different Levels of Awakening to the Path
The Differences and Connections among the Object of Essential Nature, the Outer Six Sense-Objects, and the Inner Six Sense-Objects
The True Meaning of Receiving Perfuming and Holding Seeds
The Types of the Unconditioned (Asaṃskṛta)
What Do Unconditioned Dharmas Refer To?
Will the Fruits Attained by the Lesser Vehicle Regress?
What is the relationship between the shadow in the mirror and the mirror itself?
Rote Memorization Is Not as Good as Improving One's Power of Thinking
What is the relationship between the shadow in the mirror and the mirror itself?
The Functioning of Consciousness Is Influenced by the Brain
Which is born first: the eye consciousness or the mind consciousness?
The Middle Way Nature of the Tathāgatagarbha
The dharmas contacted by the six consciousnesses are all false and illusory
What does samanantara (the immediate condition) mean?
What Are the Mental Sense-Objects That the Mind Consciousness Takes as Its Object?
The Object-Aspect of the Tathāgatagarbha
All existing dharmas are the object-aspect of the tathāgatagarbha.
The Harmonious Operation of the Three Transforming Consciousnesses
What is the sign of warmth?
The Process of Death
The State of the Interfunctioning and Mutual Application of the Six Faculties
Can the Essence of the Eighth Consciousness Be Relinquished?
The Wisdom of Seeing the Path in the Great Vehicle
The Conscious Mind Cannot Be Apart from Mental Factors as Its Aiding Companions
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