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煩惱無盡誓願斷
法門無量誓願學
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
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A Student's Experience of Meditative Concentration Cultivation in a Group
Consciousness Is Neither Self Nor Belongs to Self
The six consciousnesses do not have the dharma of sleep
What is the difference between being asleep and being unconscious?
Do the six consciousnesses have the dharma of sleep?
Mind Consciousness and Manas Are Equivalent to Two Persons
Only Through Diligent Pursuit of Realization and Enlightenment Can One Avoid Misinterpreting the Buddhist Scriptures and the Buddha's Intent
How Can One Realize the Dharma?
The Difference Between the Perceiving-Aspect and the Object-Aspect
The Love of Worldly People and the Love of Buddhas and Bodhisattvas
The Less Attachment, the Closer to Liberation
Without sufficient wisdom, one cannot observe the manas through direct perception
Why Is the Avalokiteśvara's Dharma Gate of Perfect Penetration Through the Ear Faculty So Difficult to Cultivate?
Who Would Have Thought What Ālayavijñāna Means?
Ālayavijñāna is a formless and immaterial mind-dharma
The manas is a relay station
The Tathāgatagarbha Is the True Master of All Dharmas
The discernment of the tathāgatagarbha differs from the discernment of the seven consciousnesses
How to Eliminate Self-View (ātma-dṛṣṭi) as Soon as Possible?
States in Hypnosis, Drunkenness, and Sleepwalking
The Merit of Making Offerings to the Three Jewels Is Immeasurable and Boundless
The Principle of Precognitive Dreams
Pāpīyas's Meritorious Karma and Māra Karma
Why Didn't the Buddha Destroy Māra Pāpīyas?
The Importance of Merit
Only when the power of meditative concentration and the Path is fully possessed can one recognize demons and expel demons
Only with No Mind, No Desire, and No Seeking Can One Attain Accomplishment in Cultivation
What is meant by "looking with the eyes raised high"?
What Is the Purpose of the Demon King in Disrupting Sentient Beings' Practice?
Is the manas indeterminate (avyākṛta)?
The Five Dharmas, the Three Natures, the Eight Consciousnesses, and the Two Selflessnesses
Why is it that the analogy of similar things is not inference but direct perception?
The Benefits of Meditative Concentration
Analogical reasoning by extension is not inference (anumāna)
Direct Perception and Mistaken Perception (Non-valid Cognition)
The manas does not greedily attach to the flavor of anger
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