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煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Reducing Attention to the Physical Body in Order to Eliminate Self-View (ātma-dṛṣṭi)
Arhats and Pratyekabuddhas both realize through direct perception, not through inference
Genuine realization is invariably the product of many contributing factors
Bodhisattvas Must Make the Ten Inexhaustible Vows
Why Is Realization So Difficult?
Entering the Stream and Forgetting the Object, and the Stream-Entry of the Srotāpanna
The Sixth Patriarch's Awakening to the Way Was the Direct Perception of the Eighth Consciousness
The Eighth Consciousness Can Be Observed Through Direct Perception
On Seeing the Eighth Consciousness with the Eyes
The Five Aggregates Not Being the Eighth Consciousness Is Not the Conclusion of the Small Vehicle's Contemplative Practice
What does the "I" refer to in "the five aggregates are me" and "the five aggregates are not self"?
All dharmas arise from causes and conditions; what I declare is precisely emptiness (śūnyatā)
How to Cultivate Meditative Concentration (Dhyāna) Well
The mindfulness of the mind consciousness is the result of the manas being mindful
Every spiritual practitioner will go through various trials and tribulations
Pecking Simultaneously from Within and Without
Liberation Is Freedom from All Afflictions of Greed, Hatred, and Delusion
Cultivating Meditative Concentration Can Break Through the Obstruction of the Aggregate of Form
The Seventh Consciousness Is Also Without Attainment
The Distinction between "Empty by Nature" and "Emptiness (śūnyatā)"
Which consciousness is the one that undergoes rebirth, transmigrating ceaselessly through the heavens, the underworld, and the human realm?
Without the eighth consciousness, there is no seventh consciousness
Saṃyukta Āgama, Volume One (31)
The Relationship Among the Three Bodies: Dharmakāya, Sambhogakāya, and Nirmāṇakāya
Can One Attain Enlightenment When There Is No Consciousness After Death?
The meaning of the equality and non-differentiation of all dharmas
The Process of Learning the Dharma: From Quantitative Change to Qualitative Change
When the manas is purified, one will be free of desire and free of seeking.
Why is thinking clearer at night than during the day?
The Principle of How Anger Harms the Body
Judging whether lines are parallel relies on the thinking and analysis of the mind consciousness
Whether Organ Transplantation Succeeds Mostly Depends on the Manas
The Painful Feeling of Each Consciousness
After Extensive Learning, One Must Engage in Contemplative Practice (vipaśyanā-caryā) in Accordance with Reality
The Relationship Between the Four Great Seeds of the Tathāgatagarbha and the Human Essence, Qi, and Spirit
How to Determine Whether One Has Truly Eliminated Self-View (ātma-dṛṣṭi)?
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