眾生無邊誓願度
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法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Entering the Flow, Forgetting the Object, and the Stream-Entry of the Srotāpanna
The Sixth Patriarch's Enlightenment Is Direct Perception of the Eighth Consciousness
The Eighth Consciousness Can Be Observed through Direct Perception
Regarding Seeing the Eighth Consciousness (Ālayavijñāna) with the Eyes
'That the Five Aggregates Are Not the Eighth Consciousness' Is Not a Conclusion of Hīnayāna Contemplative Practice
What does “self” refer to in “the five aggregates are the self” and “the five aggregates are not the self”?
All dharmas arise from causes and conditions; I declare them to be empty.
How to Properly Cultivate Meditative Concentration
The Thought of Mind Consciousness Is the Result of the Thinking of Manas
All Practitioners Will Experience Various Hardships.
Simultaneous Pecking
Liberation Is to Be Free from All Afflictions of Greed, Hatred, and Delusion.
Cultivating Meditative Concentration Can Break Through the Obstruction of the Form Aggregate
The Seven Consciousnesses Are Also Unattainable
The Difference Between Nature-Emptiness and Emptiness
Which consciousness takes rebirth in the endless cycle of saṃsāra in the heavens, the underworld, and the human realm?
Without the Eighth Consciousness, There Is No Seventh Consciousness
Saṃyuktāgama, Volume One (31)
The Relationship among the Three Kāyas: Dharmakāya, Sambhogakāya, and Nirmāṇakāya
Can one attain enlightenment after death when there is no consciousness?
The Meaning of the Equality and Non-Difference of All Dharmas
The Process of Learning the Dharma: From Quantitative Change to Qualitative Transformation
When the manas is purified, there will be no desire and no seeking.
Why is thinking clearer at night than during the day?
The Principle of Anger Harming the Body
The judgment of whether lines are parallel depends on conscious mental analysis.
The Success or Failure of Organ Transplantation Depends Mostly on the Manas
The Painful Feelings of the Various Consciousnesses
After Extensive Learning, One Must Engage in Contemplative Practice in Accordance with Reality
The Relationship between the Four Great Seeds of the Tathāgatagarbha and the Essence, Qi, and Spirit of the Human Body
How to Determine Whether One Has Truly Eradicated the View of Self?
The Attachment of the Manas to the Body
What do retributive consciousness (vipāka-vijñāna), retributive habit energy (vipāka-vāsanā), and equable-flow habit energy (niṣyanda-vāsanā) mean?
If the manas were separated from the particular wisdom of the mind consciousness, would it then be without any activity?
Why can we know what is said in dreams without hearing the sound of speech?
When there is no mind consciousness, can the manas alone discern and deliberate?
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