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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
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Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (136)
The Self-View (ātma-dṛṣṭi) as Taught in the Āgama Sūtras
What Conclusion Should a Hīnayāna Practitioner Reach After Engaging in Authentic Contemplative Practice (Vipaśyanā-Caryā)?
Who Eliminates Self-View, and Whose Self-View Is Eliminated?
How to Contemplate the Non-Self of the Five Aggregates in Daily Life
How Can the Manas Eliminate Self-Grasping?
The Five Aggregates Are Not Self, Not Different from Self, and Not Located Within Each Other
Only when the manas does not take the five aggregates as self and what belongs to self is there the true elimination of self-view (ātma-dṛṣṭi)
Truly eliminating the self-view (ātma-dṛṣṭi) also requires contemplative practice (vipaśyanā-caryā) on the manas as non-self
Saṃyukta Āgama, Volume 21 (Sūtra No. 570)
Saṃyukta Āgama (864)
*Yogācārabhūmi-śāstra*, Volume 53
Selected Lectures on the Sūtra of the Collection of the Father and Son (130)
Why is the manas not easily discovered?
Does the manas have a starting point?
The Immovability of the Tathāgatagarbha
Self and What Belongs to Self Are Not Different—Both Are Self-View (ātma-dṛṣṭi)
The Five Aggregates Are Not Self, Not Different from Self, and Not Located Within Each Other
Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (126)
When meditative concentration deepens, the function of the manas becomes prominent
Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (70)
The Self-View of the Manas
Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (115)
The Meaning of the Aggregate of Volitional Formations Being Not Self, Not Different from Self, and Not Present in Each Other, in the Hīnayāna and Mahāyāna Contexts
Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (111) Chapter Two: The Fourteenth Dream Simile
Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (110)
Śrāvakas Cannot Realize the True Self, the Eighth Consciousness
The Blessing of Buddhas and Bodhisattvas
The Harmfulness of an Arrogant Mind
Attaining the first fruit (srotāpanna) means realizing that the five aggregates are without self, thereby obtaining the pure Dharma eye
Only when both the view of self (ātma-dṛṣṭi) and the view of what belongs to self are eliminated is the elimination of self-view (ahaṃkāra-mamakāra-parityāga) accomplished.
The True Meaning of the Aggregates of Perception and Volitional Formations Being the Self or Different from the Self
The True Meaning of "Feeling Is Self or Different from Self"
The Saṃyukta Āgama, Volume 5 — Sūtra 109
The so-called self-view is the self-view of the manas
Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (102)
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