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法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
How to Reverse the Restless Habits of the Manas
On the Question of the Manas Grasping the Body
The Eye Consciousness Cooperates with the Manas and Mind Consciousness to See Forms
Not discovering objective truth does not mean that objective truth does not exist
Mental sense-objects cannot exist independently
Material form arises prior to the six consciousnesses
Dharmas unknown to the mind consciousness do not thereby fail to exist
What is determination (adhimokṣa)?
Only after the manas has been perfumed can it become constant and unified
What is the meaning of "the true mind is neither lost nor gained"?
The Liberating Merit and Beneficial Effects After the Elimination of Self-View (ahaṃkāra-mamakāra-parityāga)
The discernment of the six sense objects is governed by the manas
The feelings of suffering and happiness arise from afflictive karmic formations
The fundamental purpose of Buddhist practice and realization is liberation from all bondage of dharmas
What Do the Buddhas Do When There Are No Sentient Beings to Save?
All dharmas are the nature of tathāgatagarbha
How to Let the Manas Accept the Persuasion and Education of the Mind Consciousness?
The Formidability of Karmic Retribution
Theoretical knowledge does not represent realization.
What is the essential nature of all sentient beings?
After afflictions are eliminated, habitual tendencies that give rise to afflictions may still manifest
Material form does not change due to the observation of the mind consciousness.
Can Information Be Temporarily Retained in the Brain?
It Is Difficult for Sentient Beings to Awaken
Bodhisattvas Are Also Arhats
The Three Valid Cognitions of the Seven Consciousnesses
What is stealing?
The Relationship Between the Manas and Meditative Concentration (Samādhi)
All facts cannot be realized without meditative concentration (samādhi).
The Mental Activities of the Manas
Only through rational contemplation, contemplative practice (vipaśyanā-caryā), and investigative inquiry within profound meditative concentration can one truly realize the Buddha's Dharma
Can all sentient beings be fully liberated?
The Different Functions and Roles of the Manas of Sentient Beings
Rebirth in the Land of Bliss (Sukhāvatī) Is Harder Than Eliminating Self-View (ātma-dṛṣṭi)
All activities of the antarā-bhava are primarily governed by the karmic power of the manas
What Is Delivering Sentient Beings?
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