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法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Correspondence between the Hīnayāna Teachings of Suffering, Emptiness, Impermanence, and Non-Self and the Mahāyāna Teachings of Permanence, Bliss, Self, and Purity
The Wisdom of the Manas Truly Represents a Person's Wisdom
The eighth consciousness is "me" yet lacks the nature of self; the sixth and seventh consciousnesses are not "me" yet possess the nature of self
Having theories thoroughly mastered in the mind does not equal having actual realization
Three Kinds of Arhats
Characteristics of Persons at the Second and Third Fruits
Which kind of craving does a srotāpanna eliminate?
Those who grasp at precepts not established by the Buddha, which cannot bring liberation, cannot be liberated from birth and death
Cutting Off Doubt as Taught in the Laṅkāvatāra Sūtra
The Method for Eliminating the Innate Identity View (sahaja-satkāya-dṛṣṭi) Taught in the Laṅkāvatāra Sūtra
The Identity View Explained in the Laṅkāvatāra Sūtra
Three Kinds of Srotāpanna
Do Habitual Tendencies Have Seeds?
Why Does the Manas Long and Yearn?
The Mind Consciousness Attaining Fruition and Seeing the True Mind Is Merely a Transformed City
The Law of Cause and Effect
Mahāyāna Sūtra on the Manifestation of Consciousness (5)
Commentary on the Great Vehicle's Śataśāstra (Mahāyāna-śataśāstra-vyākhyā), Volume 2
The contemplative practice (vipaśyanā-caryā) of the noble disciples of the Small Vehicle cannot reach the eighth consciousness
Contemplative Practice on the Suffering, Emptiness, Impermanence, and Non-Self of the Five Aggregates (II)
Contemplative Practice (vipaśyanā-caryā) on the Suffering, Emptiness, Impermanence, and Non-Self of the Five Aggregates (I)
Nirvāṇa without remainder does not belong to the realm of meditative concentration (samādhi)
No Ignorance and Also No Ending of Ignorance
The view of "mine" and the view of "not different from self" (na m’eso attâ ti) must both be eliminated
The Logical Relationship Between the False Self and the True Self
Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (142)
Taking the Thief as One's Father: A Yogācāra Explanation
Everyone's wisdom differs, so the conditions needed for realization also differ
What Determines the Destination of Rebirth at the Time of Death
The Meaning of the Two Kinds of Dharmas of No-Self
The False Self and the True Self Cannot Be Equated
There Is No One Who Can Extinguish the Manas
Distinguishing the Two Kinds of Selflessness (anātman)
The True Meaning of Feeling Being the Self and Being Different from the Self
Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (135)
Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (137)
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