眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Three Transformative Consciousnesses
To eradicate the view of self is to eradicate the manas's view of self.
Mahāyāna Sūtra of the Manifestation of Consciousness (65)
Master Sheng Preaches the Dharma and the Stubborn Stones Nod Their Heads
Higher Morality, Predominant Condition, and Verbal Designation
The Special Function of the Manas in the Absence of Mind Consciousness
The Relationship between Manas and Mind Consciousness Is Like the Relationship between Eyes and Glasses.
The Reasoning and Speculation of Consciousness Are Irrelevant to Liberation
The Core Emphasis of Hīnayāna Contemplative Practice in Eradicating the View of Self
The Advancement of Arhats
Saṃyuktāgama, Volume 8
Mahāyāna Sūtra on Revealing Consciousness (58)
Selected Lectures on the Saṃyuktāgama
Buddhist Practitioners Should Skillfully Use Meditative Concentration
Types of Samādhi in Buddhism
Saṃyuktāgama, Volume 1 (4)
What Does It Mean to Learn the Precepts?
Mahāyāna Sūtra of Revealing Consciousness (52)
The Conditions for Realizing Truth
The Result of Inference Cannot Be Regarded as Direct Perception
How to Practice Diligently to Realize Enlightenment
Is the Physical Body Not the Eighth Consciousness, Yet Not Different from the Eighth Consciousness?
Mahāyāna Sūtra of Revealing Consciousness (48)
Mahāyāna Sūtra of Revealing Consciousness (47)
Imagination and Inference Are Not Equivalent to Direct Realization
Mahāyāna Sūtra of Revealing Consciousness (41)
What Is the Correct Way to Contemplate the Five Aggregates and Eighteen Elements as Not-Self?
The image in the mirror of tathāgatagarbha is also material form.
Mahāyāna Sūtra on Revealing Consciousness (38)
We cannot see the true face of Mount Lu, simply because we are in the mountain. What does all this mean?
The Relationship between Seeds and Mental Factors
The Correspondence between the Hīnayāna's Suffering, Emptiness, Impermanence, and No-Self and the Mahāyāna's Permanence, Bliss, Self, and Purity
The Wisdom of the Manas Truly Represents a Person's Wisdom
The Eighth Consciousness Is the Self, Yet Has No-Self Nature; the Sixth and Seventh Consciousnesses Are Not the Self, Yet Have Self-Nature.
Theory thoroughly known by heart does not equal having actual realization.
Three Types of Arhats
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